The vertex, the common point at which two lines converge – or diverge – , is a primordial element in the graphic representation of all kinds of phenomena. It is first and foremost a graphic symbol, one that in its essence is the synthesis of an event. It marks the point where a road separates, where two rivers come together, where one plane ends and another begins, a change of direction, a fold, a dilemma posed by two possibilities, the branching out of growth and evolution, the cross-linking of a plane, the planar deconstruction of a volume, an itinerary for logical reasoning, computational structure, algorhythmic formulation…
All of these phenomena, along with our language and our thought, can be represented by means of a graphic system thanks to the invention of this most basic element. Even for showing a succession of events in time, such as those in a genealogical tree, the vertex has proven to be the ideal graphic tool.
In architecture, the classic vertex is the right angle. This was not always so, however; primitive cultures tended to prefer the curve, owing in all probability to the greater cohesiveness that the circuar shape offered and to the possibility of placing a dome or cone over it. As Vitruvius explained in his treatise on architecture, it was the Egyptians, Greeks and Romans who consolidated a rectangle-based architecture. Ever since, architects have been subjected to the tyranny of the right angle. For the solution to myriad problems – from apportioning urban property lots and roads, to the economic maximization of space and of prefabricated elements, including the materials themselves (starting with bricks), architects have no choice but accept the practicality of the right angle as an indispensable, given element in their work. This has resulted in a loss of subjectivity, limited expressiveness, standardization and, in a word, normalization.
And yet this game, The Right Angle, gives us a glimpse of the disturbing consequences that can result from this element’s ‘normality’ and ‘objectivity’ when a right angle, instead of being a simple figure devoid of meaning, functions as a kind of accident. A subtle turn, a change in order, a moment’s disturbance, toying with its obvious function; any such action is enough to transform it into a new event – one with unforeseeable consequences.
Every object contains within itself its own archetype, a link to the time and the world to which it belonged. An old school desk can carry us back in time, evoking countless personal recollections while bringing to life the emotions associated with that particular period of our lives. In the same way, what is today the latest model of a cell phone will, with the passage of time, come to remind us of these days and of the world that created and used it. Objects serve to tell the story - and the history - of the people and the society in which they existed.
A ESCADA is a ladder and a board. Together these elements come into balance, as can be seen in the suggestions images. Once the delicate balance between the ladder and the board is understood, it naturally becomes an open toy, allowing other elements to come into play and make it more complicated. There are no limits. We invite you to use any other object as a counterweight, for example: keys, a glass full of water, changing the board for a spoon or an egg, placing another ladder… these are just a few ideas. The interesting thing about the game is that each player can discover for himself the physical forces that serve to keep the ladder in balance.
CÍRCULO is a game that involves a very simple mechanical force, pressure, but the results, always surprising, seem haphazard.
The circular ring is placed on a table, and different pieces will be put inside without any order or position. Then, the combination is pressed turning the screw. The pieces are moved by the pressure until they fit and the screw stops. When lifting the ring, it may happen that some parts fall down; those which remain inside will form figures that will surprise us.
Ladders are the symbol of paradise lost, of that unattainable paradise. They seduce us because with them we can climb to the heights, much as we did in our previous life as primates. Climbing, forever upwards: it seems an aspiration in itself. Fruit, hanging from branches that are out of reach.